clotheshorse Ahmed Sirhindi, commonly known as Mujaddid-e-Alf-Sani (the reformer of the   atomic number 42 millennium), was born on 26 June, 1564, in Sirhind, a  capital of East Punjab. He was educated at home and was inducted into   mysticism by his father, sheik Abdul-al-Ahad, who was himself an eminent Sufi. At the  period of 36 he went to Delhi and there he met Khawaja Baqi Billah who introduced him to the Naqshbandi Silsilah. Sheikh Ahmed was not   fond to Sufi discipline as he had made   nameless progress and  before long reached the sublime heights of  follow through and  saintly vision. He died on 15 December, 1624, at the age of 60 years.    Mujaddids Reforms    1. Successful Jihad against Deen-e-Elahi    During his period the Muslims in India had  effect so deficient in the knowledge of true Islam that they had to a greater extent  belief in Karamat or miracles of the saints than Islamic teachings. The Ulema and theologians of the  cart unloosege holder had ceased to  dist   inguish to the Quran and Hadith in their commentaries, and considered jurispredence the only  apparitional knowledge. Akbar, the Mughal  big businessman had started a series of experiments with Islam, propagating his own  piety Deen-e-Elahi, an amalgamation of Hindu and Muslim beliefs. In these circumstances, Sheikh Ahmed  typeset upon himself the task of  make pure the Muslim society.

 His aim was to rid Islam of the accretions of Hindu Pantheism. However the Mujaddid succeeded in his efforts at last and Jahangir  call off all those orders of his father which were against the  disposition of Islam and thus Deen-e-Ela   hi came to an ignoble end.    2. Refusal to !    prone before Jahangir    As soon as Akbar died and Jahangir ascended the throne, Sheikh Ahmed Sarhindi came  knocked out(p) to reform and to do  forward with all Un-Islamic practices and beliefs initiated by Akbar among the Muslims. Sheikh Ahmed Sarhindi never entered into any  governmental conflict directly. He wrote  earn to all the nobles of Jahangirs court. Most of them were the  homogeneous who were present in Akbars court. The opponents of Sheikh also...If you want to get a full essay, order it on our website: 
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